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Bellocq’s Ophelia

[…] She calls me Violet now –

a common name here in Storyville – except

that I am the African Violet for the promise

of that wild continent hidden beneath

my white skin. At her cue, I walked slowly

across the room, paused in strange postures

until she called out, Tableau vivant, and

I could again move – all this to show

the musical undulation of my hips, my grace,

and my patience which was to mean

that it is my nature to please and that I could,

if so desired, pose still as a statue for hours,

a glass or a pair of boots propped upon my back. (p. 13)

Countess P–’s Ophelia is stripped of her identity and given another. She is the African Violet, a living picture for the entertainment of white men. She is motionless and silent, strategically posed; she is to be seen, to be chosen and used for Countess P–’s profit.

There comes a quiet man now to my room –

Papá Bellocq, his camera on his back.

He wants nothing, he says, but to take me

as I would arrange myself, fully clothed –

a brooch at my throat, my white hat angled

just so – or not, the smooth map of my flesh

awash in afternoon light. In my room

everything’s a prop for his composition –

brass spittoon in the corner, the silver

mirror, brush and comb of my toilette.

I try to pose as I think he would like – shy

at first, then bolder. I’m not foolish

that I don’t know this photograph we make

will bear the stamp of his name, not mine. (p. 39)

Bellocq’s Ophelia is motionless, silent and strategically posed as well. However, Ophelia is given autonomy from Bellocq, permission to choose her costume and pose. When she is not his living picture, she is his apprentice. Bellocq’s Ophelia is his model, “right for the camera (p. 42).”

Natasha Trethewey’s Ophelia is Bellocq’s Ophelia. Ophelia has given her body to Countess P– and Bellocq but she has not given herself. She has saved herself in letters directed to Constance, detailing the Ophelia that Countess P– and Bellocq have created and the Ophelia that she has become while in Storyville. Tretheway’s Ophelia is not a living picture, she is not still nor silent,

Imagine her a moment later – after

the flash, blinded – stepping out

of the frame, wide-eyed, into her life. (p. 48)

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